Chapter one

1 Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother, 2 Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours: 3 Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.

Paul is specifically addressing the saints at Corinth and is also addressing ALL of the saints; everywhere.

4 I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; 5 That in every thing ye are enriched by him, in all utterance, and in all knowledge; 6 Even as the testimony of Christ was confirmed in you: 7 So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ: 8 Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ. 9 God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.

I thank the Father who called you; that he has enriched you in the knowledge and understanding of the words of God; so that you may be blameless at the resurrection.  God is faithful to keep his promises: If you are faithful to him. Christ is confirmed in you by your faithfulness to his [and the Father’s] word. If you remain faithful to him you shall lack for no necessary gift and your development in the faith will not be hindered..

10 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same [doctrine]  thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment. 11 For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. 12 Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ. 13 Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul? 14 I thank God that I baptized none of you, but Crispus and Gaius; 15 Lest any should say that I had baptized in mine own name. 16 And I baptized also the household of Stephanas: besides, I know not whether I baptized any other. 17 For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.

Brethren: Is this not the state of affairs in the Christian world today? Is it not the state of affairs in the Church of God?  Everywhere men follow teachers!  Some follow Herbert Armstrong and some follow Joseph Tkatch.  Some follow Meredith, or Pack or Flurrey; or Luther, or Menno Simons, or a Pope, or this or that man’s teachings about the word of God.  WHO FOLLOWS GOD AND HIS CHRIST?  

Paul condemns this following of men; declaring that we are all brothers and children of the SAME FATHER. We must all learn to put our Heavenly Father: FIRST!  Men can be a great help; yes they can: even as Paul was a great help and remains a help to us today!  That does not mean that we should not continually check that men are being faithful to Almighty God!  Yes; we should check, check, check; and prove, prove, prove: all things by the word of God.  It is the Father who should always come FIRST. Men are only elder brothers who are responsible for focusing each of us on our Father.  If they try to focus us on themselves or their organizations; if they compromise with God’s word; if they exalt themselves: Almighty God will deal with them!  And if we follow them in their error: WE SHALL ALSO BE CORRECTED!  The Father: WILL NOT TOLERATE DISOBEDIENT CHILDREN!  JESUS CHRIST WILL NOT TOLERATE AN ADULTEROUS WIFE; WHO FOLLOWES OTHERS INSTEAD OF HIMSELF ALONE!

18 For the preaching of the [Sacrifice of Christ] cross is to them that perish foolishness; but unto us which are saved [delivered from the power of sin] it is the power of God. 19 For it is written, I will destroy the wisdom of the [worldly] wise, and will bring to nothing the understanding of the prudent. 20 Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? 21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that [have faith in God]  believe. 22 For the Jews require a sign, and the Greeks seek after wisdom: 23 But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks [the philosophers of the time] foolishness [beyond understanding]; 24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. 25 Because the foolishness of God is wiser than [beyond the understanding of carnal man]men; and the weakness of God is stronger than men. 26 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, [of this society] are called: 27 But God hath chosen the foolish things [those seem to be less to this world] of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; [so that no flesh should glory in itself; and so that all men would eventually understand that the glory belongs to God alone] 28 And base things of the world, and things which are despised, hath God chosen, yea, and things which are not [nothing in the eyes of this society], to bring to nought things that are: 29 That no flesh should glory in his presence. 30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: 31 That, according as it is written, He that glorieth, let him glory in the Lord.

No man can say that he understood the things of God by his own efforts.  Understanding is the gift of the Holy Spirit which guides into all truth and provides us with understanding of the things of God.  God does not call many wise in this society lest they become vain and proudly self-righteous; thinking that they have understood and become righteous through their own efforts.  God calls the poor of spirit, the contrite of heart, the humble by nature; because they will exalt their God and will not exalt themselves.

Those who exalt themselves will be abased; so that being humbled; they too can be saved.  It is the spirit of Christ dwelling in us; which has become our wisdom, our righteousness, our sanctification; and he is our redemption!

Jesus Christ dwelling in us through the Holy Spirit; will empower us to obey the Father [as he did] and such obedience will be rewarded with the gift of even more understanding!  The wise of this society think that obeying God is foolishness and will not obey.  Therefore they cannot receive the Holy Spirit which gives understanding; until they have been humbled.

Chapter Two

1 And I, brethren, when I came to you, came not with Excellency of speech or of wisdom, declaring unto you the testimony of God. 2 For I determined not to know any thing among you, save Jesus Christ, and him crucified. 3 And I was with you in weakness, and in fear, and in much trembling.  I came among you not to impress with my learning and fine rhetoric, but in all humbleness to teach Jesus Christ!  4 And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power: 5 That your faith should not stand in the wisdom of men, but in the power of God. I did not teach you the wisdom of men, rather I taught the wisdom and power of God. 6 Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:  For the wisdom of men is foolishness in comparison to the wisdom of God. 7 But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:  We reveal the hidden mysteries of God. 8 Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. 9 But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man [the mysteries of God are unknown to men and are revealed by God’s spirit alone], the things which God hath prepared for them that love him. 10 But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. 11 For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. 12 Now we have received, not the spirit of the [carnal men] world, but the spirit which is of God; that we might know the things that are freely given to [those who obey God Acts 5:32] us of God. 13 Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. 14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. Spititual things are spiritually discerned.  That is why it is so very WRONG to depend on the teachings of unconverted minds for Doctrine or Prophecy. Those who do not obey God: DO NOT have his spirit. They CANNOT understand spiritual things and are blind. To Follow them is to follow the spiritually blind and to enter the VERY SAME SOIRITUAL DARKNESS THAT THEY ARE IN!  15 But he that is spiritual judgeth all things, [questions and tests all things by the spirit of God] yet he himself is [cannot be condemned by men, for his judge is Almighty God] judged of no man. 16 For who hath known the mind of the Lord, [who can teach God?] that he may instruct him? But we have the mind of Christ. We have the Holy Spirit of God; if we obey him and are sanctified by Jesus Christ.

Chapter Three

1 And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. 2 I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.

I had to teach you the basics, because you were not ready for the more difficult matters.

3 For ye are yet carnal [physically minded] : for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?  Is this not so in the Church? 4 For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?  Do not the people declare that I am of Herbert, or Pack, or Flurrey, or Meredith] 5 Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?  Who is Herbert, or Flurrey, or Pack, or Meredith?  6 I have planted, Apollos watered; but God gave the increase. 7 So then neither is he that planteth any thing, neither he that watereth; {mortal men are not important, for it is God who gives his spirit of understanding] but God that giveth the increase. 8 Now he that planteth and he that watereth are one [labourers]: and every man shall receive his own reward according to his own labour. 9 For we are labourers together with God: ye are God’s husbandry [sheep], ye are God’s building [Temple]. 10 According to the grace of God which is given unto me, as a [the grace that God the] wise masterbuilder, I have laid the foundation, and another buildeth thereon. Our foundation is the Holy Scriptures and Paul wrote a major part of those Scriptures. Now, in this later day we must be careful how we use these Scriptures.  But let every man take heed how he buildeth thereupon. 11 For other foundation can no man lay than that is laid, which is Jesus Christ. Our foundation MUST BE JESUS CHRIST, NOT ANY MAN!  12 Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; 13 Every man’s work shall be made manifest: for the [judgment] day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is. 14 If any man’s work abide which he hath built thereupon, he shall receive a reward.  The work that is based on the foundation of Christ and the Holy Scriptures shall abide. 15 If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.  16 Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? 17 If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.

If any man defile his mind [Temple] by seeking out and accepting false teachings contrary to God's word: his work of false teachings will be destroyed and he will also be destroyed along with them: if he does not repent. 

Stand on the word of God and test ALL teachings by that word!

Brethren: BE NOT DECEIVED. It is not Herbert W Armstrong or any other man who can save you: it is Jesus Christ; the ONLY propitiation for our sins; and the ONLY intercessor for us with the Father; Jesus Christ is our ONLY Savior!

18 Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool [foolish in the ways of the world], that he may be wise [in the things of God]. 19 For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness. 20 And again, The Lord knoweth the thoughts of the wise, that they are vain. The wisest thoughts of the wisest men are nothing in comparison to the wisdom of God.  21 Therefore let no man glory in [the wisdom of] men. For all things [the wisdom of God is yours through his spirit if you believe and obey him]  are yours; 22 Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours; 23 And ye are Christ’s; and Christ is God’s.

Chapter Four

1 Let a man so account of us, as of [consider us to be] the ministers of Christ, and stewards of the mysteries of God. 2 Moreover it is required in stewards, that a man be found faithful. A minister of Jesus Christ; a good steward of Jesus Christ: MUST BE FAITHFUL TO JESUS CHRIST AND NOT TO ANY MAN IN PLACE OF CHRIST] 3 But with me it is a very small thing that I should be judged of you, or of man’s judgment: [I don’t care what men think of me] yea, I judge not mine own self. 4 For I know nothing [I have no spiritual understanding by myself, spiritual understanding is the gift of God through his spirit] by myself; yet am I not hereby justified: but he that judgeth me is the Lord [ I care about the judgment of God]. 5 Therefore judge nothing before the time, until the Lord come, [God is the ultimate judge] who both will bring to light the hidden things of darkness [make known the secret things], and will make manifest the counsels of the hearts: and then shall every man have praise of God. 6 And these things, brethren, I have in a figure transferred to [humbled myself and Apollos] myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another. Do not think over much of your teachers, for they are but men. 7 For who maketh thee to differ from another? and what hast thou that thou didst not receive? [Did you not receive all your understanding and even your very life from God?] now if thou didst receive it, why dost thou glory, as if thou hadst not received it? 8 Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, [you have ruled over God’s people like kings and I would that we all should reign in God’s kingdom] that we also might reign with you. 9 For I think that God hath set forth us the apostles last [as the least], as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men. 10 We [appear as fools to men] are fools for Christ’s sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised. Paul here humbles himself before the Corinthians. 11 Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace; 12 And labour, working with our own hands [instead of taking tithes]: being reviled, we bless; being persecuted, we suffer it: 13 Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day. 14 I write not these things to shame you, but as my beloved sons I warn you. Glory not in the things of this world. 15 For though ye have ten thousand instructers in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel. 16 Wherefore I beseech you, be ye followers of me. Be followers of Paul and follow the writers of the Holy Scriptures {who were led by God’s spirit in the writing of God’s word} and be ye not followers of men. 17 For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ [To remind you of the ways of God], as I teach [the ways of God] every where in every church. 18 Now some are puffed up, as though I would not come to you. Some in the Church of God are puffed up in their own minds; thinking that God delays and that they will not be  judged by the Master Builder i19 But I will come to you shortly [Jesus Christ is shortly coming and will not delay], if the Lord will, and will know, not the speech of them which are puffed up, but the power [the deeds]. 20 For the kingdom of God is not in word, but in power [and deeds] 21 What will ye? Shall I come unto you with a rod, or in love, and in the spirit of meekness?  You who exalt yourselves: Do you want our Lord to come to you with correction or a blessing?

Chapter Five

1 It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife. 2 And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.

The word rendered fornication here is PORNIEA; which actually means any kind of Biblically illicit sexual behaviour.  The word fornication includes the concept of; emotional or spiritual affection, for idols and false religious teachings, in competition to our espousal to the Eternal.  The spiritual parallel of eating things sacrificed to idols; is to internalize their false teachings.  PORNIEA is not limited by the English definition of fornication as strictly premarital sex.  For a more complete definition of PORNIEA click here. 

In the Church of God today: Spiritual fornication with false teachers and false religions is tolerated, allowed and often encouraged.  Commentaries; written by commandment rejecting unconverted men; who do not obey God; and cannot understand the things of God: are often used to “prove” doctrinal or prophetic points.

It is taught that the seven day Feast of Tabernacles pictures one thousand years, in contradiction to the Scriptures [2 Pet 3:8]; because the commentaries say so.  It is taught that there will be 3 1/2 years of Daily Sacrifice and Peace, in contradiction to 1 Thes 5:3; because the unconverted say so. See the 70 Week Prophecy article.

Please see our Open Letter to Robert Thiel.

3 For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed, 4 In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, 5 To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

Such flirtations with the blindness of carnal men is spiritual adultery and moral idolatry.  It should NEVER be tolerated.  This leaven of wickedness should be purged out of your body before our Creator corrects us himself.  For if we follow the spiritually blind; will we not fall into the same ditch?

6 Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? 7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our Passover is sacrificed for us: 8 Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth. 9 I wrote unto you in an epistle not to company with fornicators: 10 Yet not altogether with the fornicators of this world [you can do business with worldly people but we must NOT follow their doctrines], or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a [do these things] fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat. 12 For what have I to do to judge them also that are without? do not ye judge them that are within?

We are to judge as to whom, we assemble with.

 13 But them that are without God judgeth. Therefore put away from among yourselves that wicked person.

Judge those you assemble with, so that you are not keeping company with evildoers; whom Almighty God shall judge.

Chapter Six

1 Dare any of you, having a matter against another, go to law before the unjust, and not before the saints? 2 Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? 3 Know ye not that we shall judge [fallen] angels? how much more things that pertain to this life?  Paul is here referring to the command of Jesus Christ in Mat 18:15-20.  4 If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church. 5 I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren? 6 But brother goeth to law with brother, and that before the unbelievers. 7 Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong?  [forgive one another] why do ye not rather suffer yourselves to be defrauded? 8 Nay, ye do wrong, and defraud, and that your brethren. 9 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind [homosexuals] , 10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. 11 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

12 All things are lawful unto me, but all things are not expedient: [Just because something is lawful does not make it a wise thing to do in all circumstances] all things are lawful for me, but I will not be brought under the power of any.  [We should not be addicted to, or controlled by anything] 13 Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body. 14 And God hath both raised up the Lord, and will also raise up us by his own power. 15 Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid. 16 What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.  Why will you be joined and become one with a false religion or a false doctrine?  To be joined with evil doers; in doctrine contrary to God’s word is to be made; one with them. 17 But he that is joined unto the Lord is one spirit.  And he that is joined with a false spirit is committing spiritual; adultery against his espoused Lord! 18 Flee fornication. Both physical and spiritual. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body. And spiritual fornication defiles our relationship with Jesus Christ and is a sin against the body of Christ. 19 What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? 20 For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.

You belong to God and his Christ. Your life has been redeemed from death at a great price. To then go looking after foreign gods is an affront to the Majesty on High.  You men: How long would you put up with a wife who goes whoring after other men?  Why should you then, go whoring after other gods?  Do such actions not devalue your relationship to nothing? You become just one man among many to your wife. And does not your God become just one god among many to you? If you want the truth: then go to the source of all truth: the word of Almighty God.  If you want to be deceived into the foolishness of carnal man; then go study the doctrines of commandment rejecting men.  The carnal man cannot understand spiritual matters!  Paul tells us so. God's word tells us so.  Why go there seeking spiritual enlightenment? Can a man serve two masters? Can a woman serve two husbands?  That would be a house with divided affections. The Father and Jesus Christ WILL NOT TOLERATE DIVIDED AFFECTIONS; for Jesus said so Mat 10:32-37.

Our God is a Majestic and Awesome King and High Priest.  If we demonstrate no respect for him: Why should he respect us?

Brethren; there is a very great sin among God’s people: it is the sin of Spiritual Adultery and Idolatry. We accept the teachings of the heathen even when they contradict God’s infallible word; and we exalt mortal men by accepting them as our ultimate moral authority: INSTEAD OF THE WORD OF GOD!

Chapter Seven

1 Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman. 2 Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband. 3 Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.  A wife cannot refuse her husband and a husband cannot refuse to be one with his wife in sexual matters; without an exceptional reason such as health issues.  This is symbolic of a total committment and unity between them. The kind of committment and unity that Jesus Christ expects of his bride! We are to be ONE with our Lord at all times. Can a loving husband refuse any good thing that he has to a loving cooperative wife? Can our loving Lord refuse those who love him and cooperate with; and esteem him? 4 The wife hath not power [authority over] of her own body, but the husband: and likewise also the husband hath not power [authority over]of his own body, but the wife. 5 Defraud [refuse] ye not one the other, except it be with [mutual] consent for a time, that ye may give yourselves to fasting and prayer; and [then] come together again, that Satan tempt you not for your incontinency. 6 But I speak this by permission, and not of commandment. 7 For I would that all men were even as I myself. God created human beings male and female. He commanded them to come together and multiply. Paul is saying that he has permission to allow some to remain unmarried if that is their personal desire. But every man hath his proper gift of God, one after this manner, and another after that.   Some have a stronger desire and need than others.

I will say that marriage is a tremendous opportunity for learning and personal development.  A successful marriage can often involve considerable struggle and learning and this can be very positive in anyone’s Christian development.  There are many reasons not to marry: such as no acceptable converted mate available, health issues or lack of interest.  Those who are not interested or feel unready for marriage: probably should not marry.

8 I say therefore to the unmarried and widows, It is good for them if they abide even as I. 9 But if they cannot contain, let them marry: for it is better to marry than to burn. 10 And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband [by God’s command: divorce is ABSOLUTELY forbidden for a couple in the faith Mat 19:8-10]: 11 But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife. 12 But to the rest speak I, [Paul’s personal opinion] not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away. 13 And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him. 14 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy. 15 But if the unbelieving depart, let him depart. A brother or a sister is not under bondage [bound by the law of marriage; for the unbeliever departed; not the believer: and in departing also rejected the beliefs of the mate] in such cases: but God hath called us to peace. 16 For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife? 17 But as God hath distributed to every man, as the Lord hath called every one, so let him walk [remain in the marital state in which you were when you were called of God]. And so ordain I in all churches. 18 Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised. 19 Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God [is everything; circumcision is only a symbol: the reality is the keeping of God’s Covenant commandments]. 20 Let every man abide in the same calling wherein he was called. 21 Art thou called being a servant? care [don’t be concerned] not for it: but if thou mayest be made free [yiou are free from sin by Christ; you may be a man’s servant for a time, but you are truly free in the spirit], use it [free yourself if possible, otherwise be a good servant; serving Christ first and then your earthly master] rather. 22 For he that is called in the Lord, being a servant is the Lord’s freeman: likewise also he that is called, being free, is Christ’s servant. 23 Ye are bought with a price; be not ye the servants of men. 24 Brethren, let every man, wherein he is called, therein abide with God.

It should be understood that a person can be a slave to many more things than just other men.  One should not allow oneself to be enslaved by drugs, alcohol, voluntary military service [The military is very much a form of slavery; requiring absolute obedience unto death] or any other form of servitude that takes away one's right to moral free choice.

25 Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful. 26 I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.  Economic or personal distresses are good reasons to put off marriage. 27 Art thou bound unto a wife? Seek not to be loosed. Art thou loosed [a widower] from a wife? Seek not a wife. 28 But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you. 29 But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none; 30 And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not; 31 And they that use this world, as not abusing it: for the fashion of this world passeth away. 32 But I would have you without carefulness [worries and deep concerns] He that is unmarried careth for the things that belong to the Lord, how he may please the Lord: 33 But he that is married careth for the things that are of the world, how he may please his wife. 34 There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband. 35 And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction. 36 But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry. 37 Nevertheless he that standeth stedfast in his heart, having no [burning passion] necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well. 38 So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.

The point being that if one refrains from marriage to dedicate oneself to God; it is an honourable thing. Nevertheless Paul also commands that a minister or deacon MUST be, or have had; the experience of marriage. See the letters to Timothy and Titus.

39 The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married [this is the law by which Jesus Christ could remarry after his death and resurrection. Marriages END at the death of one of the parties] to whom she will; only in [a person in the faith; may ONLY marry another in the faith] the Lord. 40 But she is happier if she so abide [an unmarried widow], after my judgment: and I think also that I have the Spirit of God.

This is my personal opinion but I believe that I am inspired in this by the spirit of God.

Chapter Eight

1 Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.  Don’t get high minded because of your understanding, for it is love that encourages others. 2 And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know. If a person is proud of his knowledge and thinks he knows very much he has become self-righteous Rev 3:17. Sadly this is the predominate attitude within the COG Groups today. 3 But if any man love God [is filled with God’s love], the same is known of him.  Don’t get high minded about how much you think you know. 4 As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one. 5 For though there be [those] that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,) 6 But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things [Paul is saying that Jesus Christ created ALL things], and we by him. 7 Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled. 8 But meat [offered to idols] commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse. 9 But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak. 10 For if any man see thee which hast [eating the meat without caring for the idol] knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened [made to think that it is all right to accept that idol because of your example; when you reject the idol and are just eating meat] to eat those things which are offered to idols; 11 And through thy knowledge shall the weak brother perish, for whom Christ died? 12 But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ. 13 Wherefore, if meat [my eating meat which was presented to an idol] make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

In those days and at Corinth the pagan temples made much of their income by selling the sacrifices brought to their temples.  One could scarcely buy meat in the market that did not come from some pagan temple.  Therefore this was a pressing issue.

Paul’s point here; is to avoid placing stumbling blocks in the path of others.  To avoid offending others [especially those sincere in the faith] is a matter of the love of God within a person. 

Here Paul seems to treat the eating of things sacrificed to idols as a little thing; yet, Jesus Christ takes the matter very seriously in Rev 2:14 and Rev 2:20. How do we reconcile these views?

Followers of pagan religions did not worship idols.  They regarded the idols as REPRESENTING something real.  For example: A statue of Aphrodite was understood to represent a once living and very real person who was believed to now be in the heavens and able to intercede with the chief god, for those who worshipped her. In much the same manner a Roman Catholic will tell you that they do not worship statues. They will say that their statues REPRESENT various saints who are in heaven and are able to intercede with God for those who pray to them. They are NOT paying to the statue; they are praying to the one that the statue REPRESENTS.

An idol or a religious statue REPRESENTS a being, or the belief in a being or a teaching.  Eating meat sacrificed to an idol or a statue REPRESENTS: accepting and agreeing with that teaching.  When one eats meat; one takes the meat internally.  The eating of meat sacrificed to idols or statues REPRESENTS the internalizing of that Idol’s doctrine; the concept that the idol or statue represents.

Eating things sacrificed to idols REPRESENTS accepting and internalizing false doctrines!  The meaning of Jesus Christ in the symbolism of Revelation; is a profound and forceful attack on the acceptance of the false doctrines and false teachings of false religions.

One of the most hateful of these false doctrines is the acceptance of the Primacy of Peter blasphemy: Because this abomination exalts mere mortal men ABOVE GOD.  This appalling execration which has been accepted by many COG Groups; has been the backbone  of false religion for over a thousand years.

See our article on The Primacy of Peter. 

Paul's conclusions regarding the eating of meat sacrificed to Idols is this: the idol is nothing and therefore eating something sacrificed to it is nothing.  If we understand that and can eat the meat while holding the idol in contempt that is alright. However by eating the meat which has been sacrificed; we may offend our brethren and cause them to stumble: for they may not understand and may eat without knowlede and thereby sear their conscience.

Therefore it is better to avoid eating meat sacrificed to idols.

Further; like circumcision: this physical thing has spiritual implications.  Circumcision was the symbol of the Mosaic Covenant. However if one was circumcised and then failed to keep the Covenant by obeying the Law; such circumcision of the flesh was meaningless.  In the same way that baptism is meaningless if we then fail to keep othe Marriage Covenant with our Lord; which our baptism symbolizes.

The physical eating of things sacrificed to idols is symbolic of internalizing the false things that the idol represents.  If we refuse to eat meat that was sacrificed to an idol and yet embrace a false doctrine [the Primacy of Peter] or a false prophecy [the seven days of the Feast representing only one thousand years {2 Pet 3:8}]; we are actually doing what the idol symbolizes; and are guilty of embracing false religious teachings [the doctrines of demons]. It is the embracing of the doctrines of demons [doctrine contrary to Scripture] that is the true sin: the mere symbol; is nothing at all.  However for conscience sake; even the symbolic physical act should be avoided.

We are provided with symbols, to teach us the realities.

Chapter Nine

1 Am I not an apostle? Am I not free? Have I not seen Jesus Christ our Lord? Are not ye my work in the Lord? 2 If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord. 3 Mine answer to them that do examine me [question me] is this, 4 Have we not power to eat and to drink? [to take tithes] 5 Have we not power to lead about a sister, a wife, as well as other apostles, and [like the other apostles and brethren] as the brethren of the Lord, and Cephas? 6 Or I only and Barnabas, have not we power to forbear working? [to devote ourselves to the gospel] 7 Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock? 8 Say I these things as a man? or saith not the law the same also? 9 For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen? 10 Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope. 11 If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?

We serve God and you in spiritual matters, working night and day. We have a right to our fair wages; because we have earned them! 12 If others be partakers of this power over [to take tithes of you] you, are not we rather? [We have a greater right because we serve you directly] Nevertheless we have not used this power; [Werefuse to demand tithes of you because we would not be a stumbling block to you by burdening you] but suffer [endure]  all things, [Because of our love for you; and for your benefit] Lest we should hinder the gospel of Christ. 13 Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar? 14 Even so hath the Lord ordained that they which preach the gospel should live of the gospel. 15 But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.

 Paul would rather die than burden God’s people; sounds a lot like the Church of God today: doesn’t it?  Of course I am being sarcastic here! 16 For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel! 17 For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed [it is my responsibility required by God] unto me. 18 What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power [it was a matter of personal love and personal honour that Paul would not be a burden to the brethren. There was NO WAY that Paul would ask the brethren to give and give while he lived in luxury] in the gospel. 19 For though I be free from all men, yet have I made myself servant unto all, that I might gain the more. 20 And unto the Jews I became as a [kept the traditions of the Jews [within God's law] so as not to offend] Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law; 21 To them that are without law [appearing as Gentiles; to the Gentiles], as without law,  [yet, always keeping God’s law] not without law to God, but under the law to Christ, that I might gain them that are without law. 22 To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some. 23 And this I do for the gospel’s sake, that I might be partaker thereof with you. 24 Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain. 25 And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible. 26 I therefore so run, not as uncertainly; so fight I, not as one that beateth the air: 27 But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.

I subject myself to God’s law, so that I might win the prize. 

Chapter Ten

1 Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the [Red] sea; 2 And were all baptized unto Moses in the cloud and in the sea; 3 And did all eat the same spiritual meat; 4 And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. Jesus Christ was the ROCK which led Israel out of Egypt; he is the rock which leads those "called out" of sin!. The law given to Moses was given by Jesus Christ before he was made flesh! 5 But with many of them God was not well pleased: for they were overthrown in the wilderness. Being called out by God does NOT mean you have it made; we must still please God; by obedience to him through faith. 6 Now these things were our examples, We must do better than they, or we shall see the same fate. to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, We must NOT following the teachings of false gods and men who would deceive us into the false teachings of false religions.  and there were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, [By becoming of one mind with false teachings and the false doctrines of false gods; such as the Primacy of Peter.] as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us tempt Christ, Do not tempt our espoused husband to jealousy by seeking after the false teachings of wicked men who know not God. as some of them also tempted, and were destroyed of serpents. 10 Neither murmur ye, as some of them also murmured, Be not chronic complainers and accusers of your God; blaming your troubles on Him.  Your troubles are of your own doing and of your enemy who seeks to discourage you. and were destroyed of the destroyer. 11 Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. 12 Wherefore let him that thinketh he standeth take heed lest he fall. For he is self-righteous; let us rely on God to hold us up. 13 There hath no temptation [trial] taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

14 Wherefore, my dearly beloved, flee from idolatry.  Avoid placing anyone or anything above our God! Do not exalt men who are supposed to point you toward God and NOT toward themselves. 15 I speak as to wise men; judge ye what I say. 16 The cup of blessing which we bless, is it not the communion of the blood of Christ? Is not the Passover wine a commitment to JESUS CJRIST; and not to any man? The bread which we break, is it not the communion of the body of Christ? The Passover bread is symbolic of JESUS CHRIST; the bread of life being broken for us: and does NOT represent a human leader. 17 For we being many are one bread, and one body: for we are all partakers of that one bread. If we internalize Jesus Christ by eating the symbols of bread and wine: are we not one with him and one with all others who share in our commitment? 18 Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar? As physical Israel was to eat the sacrifices to God; symbolizing the internalizing of the things of God; we must also eat {internalize} the things of God and not seek out and consume the meat {false teachings} of idols. 19 What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing? 20 But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils. 21 Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table [God’s Word], and of the table [teachings of] of devils. Why will you eat {internalize and believe} false teachings; sitting at the table of demons; and then think you can mix these abominations with the things of God? 22 Do we provoke the Lord to jealousy? By learning the ways of the heathen. are we stronger than he?  Do demons and commandment rejecting men know better than God?

23 All things are lawful for me, but all things are not expedient: Not everything that is lawful is appropriate in all circumstances.  It is alright to eat physical meat {sacrificed to idols} if we understand that the idol is nothing. Yet it is wrong to eat of these things if it causes our brothers to stumble. There is also a spiritual; lesson involved. All things are lawful for me, but all things edify not. It may be alright to eat because we know that the idol is nothing, but it will not edify {help, assist, encourage] others if we do so. 24 Let no man seek his own, but every man another’s wealth.  Let us always consider the affect we have on others by our conduct and live our lives as a GOOD EXAMPLE of true Godliness. 25 Whatsoever is sold in the shambles [market]  that eat, asking no question [concerning whether it was sacrificed to an idol; for that is nothing anyway] for conscience sake: 26 For the earth is the Lord’s, and the fulness thereof. 27 If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question [concerning whether it was sacrificed to an idol; which is the subject here} for conscience sake. 28 But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord’s, and the fulness thereof: 29 Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man’s conscience? This do; not because you believe it wrong but to avoid offending others who believe it to be wrong. 30 For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks? 31 Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. 32 Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God: 33 Even as I please all men in all things, [By avoiding offending others] not seeking mine own profit, but the profit of many, that they may be saved.

Oh that God’s people would care so much for others that they would love them enough to try and avoid giving offense.  We have gotten so very far from God that we no longer have the spirit of love dwelling within us.  The various Groups are full of offending each other. And in the spiritual context, they offend Almighty God by provoking him to jealousy by seeking out the teachings of demons instead of relying on God’s Word. 

This is a Great Shame and a Great Evil.

Chapter Fifteen

1 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; 2 By which also ye are saved, if ye keep in memory what I preached unto you, [Remember and be faithful to Paul’s instructions and the Word of God or your belief will count for nothing if you forget and turn away.] unless ye have believed in vain. 3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;  [How Christ fulfilled the law of sacrifice.] 4 And that he was buried, and that he rose again the third day according to the scriptures: 5 And that he was seen of Cephas, then of the twelve: 6 After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. 7 After that, he was seen of James; then of all the apostles. 8 And last of all he was seen of me also, as of one born out of due time. Paul declares the many witnesses to the death and the resurrection of Christ and declares that he himself had seen the resurrected Christ. 9 For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.  Paul regrets his persecution of this way; and fully understands how very great a mercy God has shown to himself. 10 But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.  Knowing how great was God’s grace and mercy to him, Paul is one of the most humble men in spite of his great learning; and works day and night to please his Lord and not to please men. 11 Therefore whether it were I {God’s work MUST be done, whether by me or some other] or they, so we preach, and so ye believed. 12 Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead? 13 But if there be no resurrection of the dead, then is Christ not risen: 14 And if Christ be not risen, then is our preaching vain, and your faith is also vain. Paul defends the doctrine of a resurrection. 15 Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not. 16 For if the dead rise not, then is not Christ raised: 17 And if Christ be not raised, your faith is vain; ye are yet in your sins. 18 Then they also which are fallen asleep in Christ are perished. 19 If in this life only we have hope in Christ, we are of all men most miserable.  [Having no hope.]  20 But now is Christ risen from the dead, and become the firstfruits of them that slept.  The word FIRST clearly meaning that others will follow in a similar resurrection. 21 For since by man came death, by man came also the resurrection of the dead. 22 For as in Adam all die, even so in Christ shall all be made alive. 23 But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming. 24 Then cometh the end, when he shall have delivered up the kingdom to God, even [to] the Father; when he shall have put down all rule and all authority and power. 25 For he must reign, till he hath put all enemies under his feet. 26 The last enemy that shall be destroyed is death. [After he has destroyed Satan, Rev 20:10.] 27 For he hath put all things under his feet. But when he saith, all things are put under him, it is manifest that he  [the Father] is excepted, which did put all things under him. 28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him [the Father] that put all things under him, that God [the Father] may be all in all. 29 Else what shall they do which are baptized for the dead, if the dead rise not at all? If we cannot rise from the dead; why are we baptized in a symbolic death and resurrection?  why are they then baptized for the dead? Baptism being a symbolic death of the past sinful self; and a rising to a new life in Christ: If there be no resurrection and Christ is not risen; why do we then baptize into him?  30 And why stand [place ourselves in danger if there is no hope?] we in jeopardy every hour? 31 I protest by your rejoicing which I have in Christ Jesus our Lord, I die [suffer and endure] daily. 32 If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? [if there is no resurrection we have no hope and are fools to endure so much for nothing]   let us eat and drink; for to morrow we die. 33 Be not deceived: evil communications [teachings] corrupt good [conduct] manners. 34 Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.

35 But some man will say, How are the dead raised up? and with what body do they come? 36 Thou fool, that which thou sowest is not quickened, except it die: 37 And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain: 38 But God giveth it a body as it hath pleased him, and to every seed his own body. 39 All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds. 40 There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another. 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory. 42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: 43 It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power: 44 It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body. 45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit. 46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual. 47 The first man is of the earth, earthy: the second man is the Lord from heaven. 48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. 49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly. 50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. 51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, 52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. 53 For this corruptible must put on incorruption, and this mortal must put on immortality. 54 So when this corruptible shall have put on incorruption, [the physical will be changed to spirit] and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. 55 O death, where is thy sting? O grave, where is thy victory? 56 The sting of death is sin; and the strength of sin is the law. 57 But thanks be to God, which giveth us the victory through our Lord Jesus Christ. 58 Therefore, my beloved brethren, be ye stedfast, unmovable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

Please see our Death and Resurrection article.

Chapter Sixteen

1 Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye. Do as the Galatians are doing.2 Upon the first day of the week [Sunday, a common work day] let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come. That all nay be ready when I arrive. 3 And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem.  I will send those whom YOU have chosen to Jerusalem. 4 And if it be meet that I go also, they shall go with me. 5 Now I will come unto you, when I shall pass through Macedonia: for I do pass through Macedonia. 6 And it may be that I will abide, yea, and winter with you, that ye may bring me on my journey whithersoever I go. 7 For I will not see you now by the way; but I trust to tarry a while with you, if the Lord permit. Paul would like to spend some time in Corinth instead of just passing by.  8 But I will tarry at Ephesus until Pentecost. 9 For a great door and effectual is opened unto me, and there are many adversaries. 10 Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do. 11 Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: [send Timothy to me in peace] for I look for him with the brethren. 12 As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time. 13 Watch ye, stand fast in the faith, quit you like men, be strong. 14 Let all your things be done with charity [Godly love] . 15 I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,) 16 That ye submit yourselves unto such, and to every one that helpeth with us, and laboureth. 17 I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied. 18 For they have refreshed my spirit and yours: therefore acknowledge ye them that are such.

19 The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house. 20 All the brethren greet you. Greet ye one another with an holy kiss. 21 The salutation of me Paul with mine own hand. 22 If any man love not the Lord Jesus Christ, [Love is demonstrated by seeking to please and desiring the good; of the loved one. We, being the espoused bride of Christ, demonstrate our love by pleasing him with our attentiveness and obedience to him. We please our espoused husband by esteeming him above ALL others!  Love is an action! It is NOT a passive emotion or feeling .]   let him be Anathema Maranatha. [Rejected] 23 The grace of our Lord Jesus Christ be with you. 24 My love be with you all in Christ Jesus. Amen.

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